Friday, May 19, 2017

LIVING FOR ETERNITY

THEME: LIVING FOR ETERNITY
TEXT: Daniel 12:2
“And many of those who sleep in the dust of the earth shall awake, Some to everlasting life, Some to shame and everlasting contempt.”
Until a man understands the meaning of eternity, he will not be able to prepare for it properly. This world is passing away with everything in it. This world and your condition in it will end one day. But eternity has to do with permanence. It is not measured in terms of time or change. In eternity there is constancy, permanence and consistency. When you step into eternity, you step into what is unchangeable. Your condition can neither improve nor depreciate.  Living in this world is but a step or passage into eternity. Every man is given a chance to live in this world where change can occur so that he can by himself make a choice of his placement in eternity where there will be no change. So, all the years of your existence in this world is to give you an opportunity to make a choice of your placement in eternity.  Eternity is infinity. Once a man steps into eternity, he cannot change his choice. He cannot change anything. It is in this unchangeable state that every man must remain once he enters eternity. The choice that determines your placement in eternity is not made in eternity. It has to be made in time in this life. Living in this world is the only opportunity you have to determine your placement in eternity. Once you step into eternity, you cannot change your mind, location or choice. Choices are not made there. The moment you step over into eternity, you automatically lose your power of choice. Any choice you do not make while you are here on earth can never, ever be made again.  Eternity is the final everlasting state into which everyone is going to enter. The truth is that you are already making a choice of what your eternity will look like, by what you are doing now. You hold the pen in your hand, and you are busy day by day, though unconsciously, writing the script of your eternity.  God does not want us to wake up on the other side in eternity, full of regrets. That is why He graciously speaks to us about eternity in His word now in the realm of time. If you enter into eternity with regret, you will forever live to regret it. If you enter into eternity with a sense of unfinished assignment, you will forever keep living with that sense of unfinished assignment. There is no programme for making up for your deficiency in eternity. It is given to man once to die, and after that, judgment.  My understanding of judgment here is placement in eternity. And that placement is an eternal placement. No promotion in eternity. Promotion is only possible here on earth. Once you enter into eternity, there is no promotion, no growth, no advancement and no regression.  You must strive to secure a correct placement for yourself in eternity no matter the cost. This is the wise thing to do rather than to get involved in self-indulgence on earth only to face eternity in hell fire. Whatever could cause you to sin, you must cut it off. It is better to enter into life maimed or crippled than to enter eternity on the side of hell. If there were no eternity, we would not need to put ourselves under any pressure of holy living. The time we have now is just to determine where to step into in eternity. Anything that will hinder me from eternity in God’s kingdom is not actually worth keeping in this world. My two feet may be useful to me here, but if they endanger my place in eternity, it is better to be crippled now and with one foot, make the right place in eternity. Remember in eternity you enter into permanence. You enter into a world without end.  The brief time you spend here is only to position you in eternity. Whatever I do at each point here on earth has an eternal consequence. It is only in eternity that it will be played back. Each of my actions and choices here on earth will serve to either jeopardize or enhance my position in eternity, so, when we talk about living for eternity we are talking about your choices that will position you properly in eternity.  Every day here on earth is like a point on an elongated line which reaches eternity. Each omission places an eternal, irreplaceable gap in my life in eternity. Living for eternity means living and making choices that will position you properly in eternity. It means living with eternity in view. Labouring for eternity means doing things here on earth that will have an everlasting positive or negative reward. Actually everything a man does here on earth, whether good or bad has an eternal component to it. It is possible for a man to squander all that eternity could hold for him within a short time.  Most people misunderstand eternity. We think eternity is far away but it is just one step away from here. There is just but a step between life and death. How will you give account of the days you spent in what has no relevance in eternity? If your life is not yet right with God, you must pause here for a sober reflection and prayer. Do you know anything in your life that places you on the wrong side in eternity forever? You will do yourself a lot of eternal good if you take your stand and deal with it. The things that you enjoy today that make you make wrong choices in life, will become a terrible offence to you in eternity.
Eternity means without end. It is endless and immeasurable. Eternity is the timeless state to which the soul passes after life on earth. To live with eternity in view is to spend our time here on earth with the focus of eternity in our minds. Whether we believe it or not, accept it or reject it, we all face a life after death. There is definitely a life hereafter: a life that will continue either in heaven or in hell. Our lifestyles, values, focus, ethos, priorities etc reflect whether we are living with eternity in view or not. Paul the Apostle says in 1 Corinthians 15:19 "If in this life only we have hope in Christ, we are of all men most miserable."  Our Lord Jesus Christ while here on earth lived with eternity in view. He always spoke of His returning to His Father Who sent Him. He says in John 16:28 "I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father". He showed us through His lifestyle and priorities how we His disciples should spend our sojourn here. In John 4:34 (NKJV) He says to His disciples “My food is to do the will of Him who sent Me, and to finish His work." Everything Christ said or did was centred on doing the will of His Father. He was committed to His Father's will and completing the work He gave Him. We all know that part of His Father's will was for Him to die for the sin of the whole world. This He did willingly by surrendering Himself to the Jewish authorities and the Roman soldiers who nailed Him to the cross (John 10:17-18; John 18:8, 11).   All through the Scriptures we read about the patriarchs like Enoch, Abraham, Moses, the Apostles and many of the early believers like Stephen who lived their lives on earth with eternity in view. The Bible testifies that Enoch "walked with God" Genesis 5:22, 24. Also Hebrews 11:5 tells us that "before his translation he had this testimony, that he pleased God." Abraham while he sojourned as a stranger in the land of Canaan, Hebrews 11:10 (NKJV) says that "for he waited for the city which has foundations, whose builder and maker is God." Moses we were told in Hebrews 11:24-26 (NIV) that "when he had grown up, refused to be known as the son of Pharaoh’s daughter. He chose to be ill-treated along with the people of God rather than to enjoy the fleeting pleasures of sin. He regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward." Coming to the early Apostles in the New Testament, we have these worthy testimonies. Paul in Philippians 1:20-21 (NIV) says "I eagerly expect and hope that I will in no way be ashamed, but will have sufficient courage so that now as always Christ will be exalted in my body, whether by life or by death. For to me, to live is Christ and to die is gain." In Philippians 3:20-21 (NKJV) he declares thus "For our citizenship is in heaven, from which we also eagerly wait for the Saviour, the Lord Jesus Christ, Who will transform our lowly body that it may be conformed to His glorious body, according to the working by which He is able even to subdue all things to Himself." James says in his epistle chapter 5:7-8 (NKJV) "Therefore be patient, brethren, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, waiting patiently for it until it receives the early and latter rain. You also be patient. Establish your hearts, for the coming of the Lord is at hand." Peter says in 1 Peter 1:7-9 "That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: Receiving the end of your faith, even the salvation of your souls." 2 Peter 3:10-11 "But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness". John the beloved in 1 John 2:15-17 admonishes believers as follows "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever." Jude tells us in verse 21 of his epistle to "Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life."  1. To live with eternity in view implies our walking with God like Enoch, Abraham, Joseph, Peter and other believers did. Walking with God involves a life of continuous fellowship with the Father and with His Son Jesus Christ (1 John 1:3). This includes our believing in God's truth as revealed in His Word and making a sincere and conscientious effort made available through His grace to live for Him.  2. To live with eternity in view entails living our lives in accordance with the will of God. According to 1 Thessalonians 4:3-7, the will of God is that we live by His high standards of purity and sanctification; not compromising God's holiness and truth (the values and trends in our societies notwithstanding). Ephesians 1:4 reiterates this truth further as follows "According as He hath chosen us in Him before the foundation of the world, that we should be holy and without blame before Him in love:"  3. To live with eternity in view is to suffer for His name's sake. Our Lord Jesus Christ suffered, died and shed His blood for us to be redeemed and be reconciled to God (Luke 24:26; John 10:11,15). It is part of our Christian faith to suffer for our Master and His kingdom. The patriarchs, early apostles and many other believers suffered for His name's sake. Stephen was stoned to death (Acts 7:59-60), James was beheaded by Herod in Acts 12:1-2. Peter was crucified by Nero with his head turned down. History has it that he requested that his head be turned down, rather than upright in other not to die in the same position like His Master Jesus Christ. He counted it worthy to be crucified like Him. Paul was tortured and then beheaded by emperor Nero. It was not the early apostles alone who paid the ultimate price for His name's sake. There were others like Polycarp the Bishop of Smyrna of the 2nd century. In his martyrdom, Polycarp is recorded as saying on the day of his death, "Eighty and six years I have served Him, and He has done me no wrong", how then can I blaspheme my King and Saviour? Bring forth what thou wilt." Polycarp was burned at the stake for refusing to burn incense to the Roman Emperor. These early Christians knew what it means to live with eternity in view. No wonder they were joyous while paying the ultimate price for the Saviour Jesus Christ's sake. They understood that “if we suffer (for Him), we shall also reign with Him” (2 Timothy 2:12). They knew “that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18).  4. To live with eternity in view is to seek first God's kingdom. In Matthew 6:33, Christ The Lord urges believers to seek above all else God's kingdom and His righteousness. We have to make a strenuous and diligent effort to obtain the rule and power of God demonstrated in our lives. Through the Holy Spirit we must seek to obey the commands of Christ, possess Christ's righteousness, remain separated from the world and show Christ's love towards everyone.   5. To live with eternity in view implies that we focus our minds on things above not on earthly wealth, fame and opulence. The current trend whereby many pastors emphasise so much and are actively involved in material acquisitions, fame and unbridled covetousness and teach men same runs contrary to living with eternity in view. Colossians 3:1-2 declares "If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth." The lifestyles of those who live with eternity in view are governed by things above. They view and evaluate everything from an eternal and heavenly perspective.   6. To live with eternity in view entails our seeking God's glory at all times and never our own glory. Our Lord Jesus did not come into the world to seek His own glory but to do the will of His Father Who sent Him (John 8:50; John 6:38). Believers who live with eternity in view seek God's glory. They are very eager to give God the glory for whatever feat they accomplished for His kingdom (Acts 3:1-16; Acts 14:8-14). Rather than seeking their own glory, they pray to be filled with knowledge of His will in order to know Him better (Ephesians 1:17; Colossians 1:9-10; 2 Corinthians 3:18). They follow the teaching of Paul in Philippians 3:12 (NIV) "Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus."  7. To live with eternity in view is to think about heaven, talk about heaven, teach about heaven, preach about heaven and live to make heaven. Brethren there is nothing in this world that is more important than being in heaven with our Heavenly Father. Our Lord declares as follows in Mark 8:36-37 "For what will it profit a man if he gains the whole world, and loses his own soul? Or what will a man give in exchange for his soul?" The present evil and adulterous generation has nothing to offer. All those who seek to be popular in or accepted by this present evil society rather than follow Christ and His righteous standards will be rejected by Christ at His return (Matthew 7:23; Matthew 25:41-46; Luke 9:27). We have to “set our heart and soul to seek The Lord our God” (1Chronicles 22:19). Colossians 3:2 says that we “set our affection on things above, not on things on the earth.” The Lord Jesus teaches us to both do and teach men the kingdom of heaven (Matthew 5:19). 

Conclusion
Brethren, to live with eternity in view is ultimately joyous but painful while still putting on this earthly tabernacle. Our Lord Jesus Christ because of the joy that was set before Him endured the cross, while despising the shame (Hebrews 12:2). Paul told his son in The Lord Timothy to endure hardship as a good soldier of Christ (2 Timothy 2:3). We have to pass our sojourn here on earth as pilgrims and strangers. We have to abstain from fleshly lusts which war against the soul (1 Peter 2:11) and work out our own salvation with fear and trembling (Philippians 2:12). It will be extremely difficult for anybody no matter his/her status in the church or society who has not lived his or her life on earth with eternity in view to be in heaven. We have to strive to enter in through the narrow gate our Lord Jesus forewarns in Luke 13:24.   Who are your closest friends? Who are those you look up to as you run this Christian race? Are they of benefit to your being what God wants you to be? Where do you fellowship? Does your pastor preach the totality of the Gospel or only those ones that suit the desires of those with itching ears? Who are your fellow congregants? Are they saints in Christ or sinners bound with fruit of the flesh?  Are you a child of God or a child of the devil? Do you have a relationship with The One Who created you? Should the trumpet sound or you die now will you be with Him in glory? Examine yourself now and see if you are in the faith. If you are in a church that does not build you up and prepare you for eternity with Christ, then come out of that place now. It is nothing but a synagogue of satan (Revelation 3:9). Repent of your sins and turn to The Lord Jesus Christ for salvation.

Monday, March 27, 2017

What is the blasphemy against the Holy Spirit?

The concept of “blasphemy against the Spirit” is mentioned in Mark 3:22–30 and Matthew 12:22–32 . Jesus has just performed a miracle. A demon-possessed man was brought to Jesus, and the Lord cast the demon out, healing the man of blindness and muteness. The eyewitnesses to this exorcism began to wonder if Jesus was indeed the Messiah they had been waiting for. A group of Pharisees, hearing the talk of the Messiah, quickly quashed any budding faith in the crowd: “It is only by
Beelzebul, the prince of demons, that this fellow drives out demons,” they said (Matthew 12:24 ).

Jesus rebuts the Pharisees with some logical arguments for why He is not casting out demons in the power of Satan ( Matthew 12:25–29 ). Then He speaks of the blasphemy against the Holy Spirit: “I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven. Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come” (verses 31–32).

The term blasphemy may be generally defined as “defiant irreverence.” The term can be applied to such sins as cursing God or willfully degrading things relating to God. Blasphemy is also attributing some evil to God or denying Him some good that we should attribute to Him. This particular case of blasphemy, however, is called “the blasphemy against the Holy Spirit” in
Matthew 12:31 . The Pharisees, having witnessed irrefutable proof that Jesus was working miracles in the power of the Holy Spirit, claimed instead that the Lord was possessed by a demon ( Matthew 12:24 ). Notice in Mark 3:30 Jesus is very specific about what the Pharisees did to commit blasphemy against the Holy Spirit: “He said this because they were saying, ‘He has an impure spirit.’”

Blasphemy against the Holy Spirit has to do with accusing Jesus Christ of being demon-possessed instead of Spirit-filled. This particular type of blasphemy cannot be duplicated today. The Pharisees were in a unique moment in history: they had the Law and the Prophets, they had the Holy Spirit stirring their hearts, they had the Son of God Himself standing right in front of them, and they saw with their own eyes the miracles He did. Never before in the history of the world (and never since) had so much divine light been granted to men; if anyone should have recognized Jesus for who He was, it was the Pharisees. Yet they chose defiance. They purposely attributed the work of the Spirit to the devil, even though they knew the truth and had the proof. Jesus declared their willful blindness to be unpardonable. Their blasphemy against the Holy Spirit was their final rejection of God’s grace. They had set their course, and God was going to let them sail into perdition unhindered.
Jesus told the crowd that the Pharisees’ blasphemy against the Holy Spirit “will not be forgiven, either in this age or in the age to come” (Matthew 12:32 ). This is another way of saying that their sin would never be forgiven, ever. Not now, not in eternity.
As Mark 3:29 puts it, “They are guilty of an eternal sin.”

The immediate result of the Pharisees’ public rejection of Christ (and God’s rejection of them) is seen in the next chapter. Jesus, for the first time, “told them many things in parables” (Matthew 13:3 ; cf. Mark 4:2 ). The disciples were puzzled at Jesus’ change of teaching method, and Jesus explained His use of parables : “Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them. . . . Though seeing, they do not see; though hearing, they do not hear or understand” (Matthew 13:11 , 13 ). Jesus began to veil the truth with parables and metaphors as a direct result of the Jewish leaders’ official denunciation of Him.

Again, the blasphemy of the Holy Spirit cannot be repeated today, although some people try . Jesus Christ is not on earth—He is seated at the right hand of God. No one can personally witness Jesus performing a miracle and then attribute that power to Satan instead of the Spirit.
The unpardonable sin today is the state of continued unbelief. The Spirit currently convicts the unsaved world of sin, righteousness, and judgment (John 16:8 ).

To resist that conviction and willfully remain unrepentant is to “blaspheme” the Spirit. There is no pardon, either in this age or in the age to come, for a person who rejects the Spirit’s promptings to trust in Jesus Christ and then dies in unbelief. The love of God is evident: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:16 ). And the choice is clear: “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him” ( John 3:36 ).

Saturday, March 25, 2017

BECOMING A PERSON OF MERCY

Luke 6:38: Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you.

Yesterday, we looked at the mercy and compassion of God. God delights in them that hope in His mercy. Looking at today's text In Luke 6:38, it is common to hear this verse used in connection with giving money to the Lord's work. But while there is a principle concerning money embedded in this verse, Jesus was not talking about giving an offering when He made this statement. That was not the subject under discussion.

In order to understand what He was really talking about, you need to read verses 35-37, "But love your enemies, do good, and lend, hoping for nothing in return; and your reward will be great, and you will be sons of the Most High. For He is kind to the unthankful and evil. Therefore be merciful, just as your Father also is merciful. Judge not, and you shall not be judged. Condemn not, and you shall not be condemned. Forgive, and you will be forgiven." Jesus wanted to impress on us this truth: If you give forgiveness, and you give love, and you give mercy, they come back to you in good measure, pressed down, shaken together. He wanted us to understand that by the same measure you and I give these things, it will come back to us. But if you and I measure out judgment and condemnation, am sure you can easily guess what gets measured back to us.

Brethren, make a commitment today to become a person of mercy, not seeking anything in return. Start today by attending to the call that the Lord laid in your heart recently. The fact that you did not attend to it may just be the thing blocking you from receiving mercy in the required measure. Become known as someone who reflects our God of mercy to a broken and needy world.

Prayer: Father, thank You for your overflowing mercy. It Your Mercy that made you forgive us our sins. Let me continuously work towards becoming known as someone who reflects your mercy, showing same to broken and needy persons in Jesus name. Amen.

Friday, March 24, 2017

FOOD FOR THOUGHT

Psalm 107:1:O give praise to the Lord, for he is good: for his mercy is unchanging forever.

Life Is A Gift. But some of live it as if we own it. We complain virtually about everything as if all should really belong to us. We are not bothered about what others go through.
Today before you think of saying